Thursday, 23 February 2012

What makes a home?

There is a song that we used to sing in kindergarten. It goes:
Have you ever seen four letters, four little letters?
Have you ever seen four letters, H-O-M-E, Home, home?
H stands for Happiness;
O – Obedience;
M for Mommy;
E – Everybody;
H-O-M-E, home home.”

We also sang another which goes:
“With Jesus in the family, happy, happy home;
Happy, happy, home; happy, happy home.
With Jesus in the family; happy, happy home;
Happy, happy home”

It is so amazing how people define their homes. For some it has to be a mansion, with fine décor, expensive and imported fabric and furniture, not crowded with relatives. With a big garage, a car for everybody, all bedrooms with en suites, a guest house, a gym, and a swimming pool – the list goes on. One observation about such a description is that it is materialistic. This will mean that the financially challenged will never have a home. As for me, I beg to differ. Materials are not what make up a home. I would rather borrow some attributes from the kindergarten songs mentioned above.

The first thing to a happy home is Jesus. He is the solution of every problem in our lives. Moreover, He is the one who is able to direct our paths, to give us inward peace amidst all trials and afflictions, and He is able to save us to the uttermost. He is the one who can lead us to fulfillment in all we do. He says in Matthew 6:33 “Seek ye first the kingdom of God and His righteousness and all these things shall be added unto you.” All these things referred to by the verse are the material possessions necessary for our sustenance. “Except the Lord builds a house, they labor in vain that build it.” (Psalm127:1). Let God be the center of your home.

All the other attributes will then follow if you have Jesus in you. These include but not limited to cheerfulness, kindness, mercy towards each other, love, happiness, being serene, order, smartness, obedience, and also doing unto others as you would have them do unto you.

Each member’s role in the family is very important in order to make a house a happy home. With Jesus, we can turn a house into a home. Pull your fair share and see the working of God in your home.

Friday, 17 February 2012

Jesus Our Perfect Pattern

“He that saith he abideth in him ought himself also so to walk, even as he walked”. 1 John 2:6
    
We have before us the highest, holiest example. In thought, word, and deed Jesus was sinless. Perfection marked all that He did. He points us to the path that He trod, saying, "If any man will come after me, let him deny himself, and take up his cross, and follow me." Matthew 16:24.   

Christ unites in His person the fullness and perfection of the Godhead and the fullness and perfection of sinless humanity. He met all the temptations by which Adam was assailed, and overcame these temptations because in His humanity He relied upon divine power. This subject demands far more contemplation than it receives. Christians strike too low. They are content with a superficial spiritual experience, and therefore they have only the glimmerings of light, when ... they might discern more clearly the wonderful perfection of Christ's humanity, which rises far above all human greatness, all human power. Christ's life is a revelation of what fallen human beings may become through union and fellowship with the divine nature.

Men and women frame many excuses for their proneness to sin. Sin is represented as a necessity, an evil that cannot be overcome. But sin is not a necessity. Christ lived in this world from infancy to manhood, and during that time He met and resisted all the temptations by which man is beset. He is a perfect pattern of childhood, of youth, of manhood.

The life of Christ has shown what humanity can do by being partaker of the divine nature. All that Christ received from God we too may have. Then ask and receive. . . . Let your life be knit by hidden links to the life of Jesus.

Source: The Faith I Live By (1958) p 219 by EG White

Thursday, 16 February 2012

No reason for not forgiving

Matthew 18:21 “Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.”
A parable is told in Matthew 18:23-33 where a servant was forgiven his debt of ten thousand talents but he himself (the forgiven) could not find it within himself to forgive another who owed him a hundred pence. Jesus goes on to say that as the king dealt with this unforgiving servant, so will He do to us if we do not forgive.

God forgave us our sins which had condemned us to death as Romans 6:23 says, “For the wages of sin is death…” In return or rather it is expected of us to be forgiving towards our fellow brethren. We were delivered from eternal death by God; and there is nothing that we can do to equate to such mercy that the Lord has given to us. This means it does no matter what our brethren has done to us; it might be stepping on your toe, raping your 3 month old daughter and living her with the HIV virus, murdering your husband or parent, robbing you, falsely accusing you; whatever it may be we are expected to be forgiving. These offences are nowhere near to eternal death and so we have no reason not to forgive.

Jesus offers us the power and spirit to forgive like He did only if we humble ourselves and embrace His saving grace. During the proceedings leading to the crucifixion, Christ had every reason to be angry and let go. After all, though innocent, he was dying for the same people who were crucifying Him. But for our sake, he suffered long and bore it all.

Wednesday, 15 February 2012

How to worship God

Ecclesiastes 12:13 “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.”

The Bible gives us a command to worship the Creator. One may wonder, how do we worship the Creator God? Here are some ways we can use to worship Him:
ü  Sing – Singing songs of worship, of adoration and of praise is a way of worshiping God.
ü  Pray – As we speak to God in adoration in prayer, we are definitely worshipping Him.
ü  Preaching and witnessing – The Bible commands us to preach the word of God. Tell others of His goodness, of His love and of His mercies. By doing this, we are worshipping Him.
ü  Acts of mercy – As we feed the poor, dress them, help the needy, and show acts of kindness to our fellow brethren, we are worshipping God. He says, “And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Matthew 25:40. Whatever we do to our fellow brethren, we are doing it to God Himself.
ü  Obedience – Let us not take the word of God lightly but let us do as He says for this is one of the greatest ways to worship Him. He says, “…to obey is better than sacrifice…” 1 Samuel 15:22. Obedience shows love and respect towards Him and it can never be overemphasized. Obedience can also be a test to our loyalty to God. When we obey Him, we honor Him but when we disobey Him, we show disregard to our Heavenly Father. Whilst obedience does not save us, it shows us on whose side we are on – the Lord’s side or the devil’s side.

There are other ways we can show or express our worship to God. I have just chosen the above five ways for they seem to sum up everything for me.

God bless you in all you endeavors to worship Him.

Tuesday, 14 February 2012

Sex Without Commitment

Sex outside marriage is sex without commitment. Such casual relationships destroy the integrity of the person by reducing him or her to an object to be used for personal gratification. Some who feel hurt and used after sexual encounters may withdraw altogether from sexual activity for fear of being used again or may decide to use their bodies selfishly, without regard to the feeling of others. Either way, our sexuality is distorted because we have destroyed the possibility of using it to relate genuinely and intimately toward the one we love. Sex cannot be used as a means for fun with one partner at one time and as a way to express genuine love and commitment with another partner at another time. Those who become accustomed to a variety of sexual partners will find it difficult, if not impossible, to express through sex their total commitment and final intimacy with their marital partners.


Engaged couples will probably deny the charge that when they sleep together they are not expressing genuine commitment to one another. But if they were fully and finally committed to each other, they would be married. Engagement is the preparation for marriage, but it is not marriage. Until the wedding vows are taken, the possibility of breaking up a relationship exists.


If a couple has had intercourse together, they have compromised their relationship. Any subsequent break up will leave permanent emotional scars. It is only when we are willing to become one, not only verbally but also legally by assuming responsibility for our partners, that we can seal our relationships through sexual intercourse. In this setting, sex fittingly expresses the ultimate commitment and the final intimacy.


Nowhere has Christian morality come under greater attack than in the whole area of sex outside marriage. The Biblical condemnation of illicit sexual acts has become for many a license for sexual experimentation. The popular acceptance of sexual permissiveness is evidenced by the introduction and use of “softer terms.” Fornication, for example, is referred to as “premarital sex” with the accent on the “pre” rather than on the “marital.” Adultery is now called “extra-marital sex,” implying an additional experience like some extra-professional activities. Homosexuality has gradually been softened from serious perversion through “deviation” to “gay variation.” Pornographic literature and films are now available to “mature audiences” or “adults.”


More and more, Christians are giving in to the specious argument that “love makes it right.” If a man and a woman are deeply and genuinely in love, it is claimed, they have the right to express their love through sexual union without marriage. Some contend that pre-marital sex releases people from their inhibitions and moral hangups, giving them a sense of emotional freedom. The truth of the matter is that pre-marital sex adds emotional pressure because it reduces sexual love to a purely physical level without the total commitment of two married people.


Source : THE BIBLICAL VIEW OF SEX by Samuele Bacchiocchi, Ph. D. Professor of Theology, Andrews University

Sing, sing, sing

                                Trust in the Lord and don’t despair; He is a friend so true;
No matter what your troubles are, Jesus will see you through.
Sing when the day is bright; sing through the darkest night;
Every day, all the way, let us sing, sing, sing.

I really enjoy the chorus above. It tells me to sing in every situation; when things are okay and when they are not okay. Imagine singing the hymn “Jesus loves me, this I know” or “Does Jesus care,’” after losing a child in death!

Music helps us as we struggle on in life. At times life becomes unbearable and at times it is difficult to put words to your thoughts. Music will help soothe us. It will help us meditate on the word of God and will help us relax. King Saul, when he was troubled in his heart, he would call for David, to play the harp for him. It was this music that helped him relax and be sober.

Music also gives courage. I have seen many rugby teams do their ‘war cries’ just before a game. It seemed as though they get psyched up for activity as soon as the war cry is done. Soldiers in a battle have songs that they sing to give them courage to take up the task ahead of them. During demonstrations and strikes people sing and somehow their behavior changes after singing. It is as if there is an adrenalin rush and they are ready to take action. When in need of courage, sing.

Sing when you also want to express your joys. When the Israelites were delivered from the hand of Pharaoh and from the Red Sea, they sang a song of celebration led by Miriam. At weddings, people sing songs of joy to express their happiness. Sing when you are happy; feel free to express your joy.

Music is used for many functions in our lives that is why is very important that we do not just let any music find its way into our lives. Some music is capable of making us ready to kill, or do absurd things like committing a crime. Yes, some types of music will lead us straight into the devil’s net and cause us to sin. Be careful about what you are exposed to. Music has a power and influence that is almost irresistible. Be sure to sing only that which will give praise and honor to your heavenly Father.

Do all to the glory of God.

Friday, 10 February 2012

Clogging the human machinery

Is it possible to eat immoderately, even wholesome food? Overeating, no matter what the quality of the food, clogs your living machine, and thus hinders its work. Eating more than the stomach can hold adequately is very common. When too much food is eaten at one time the entire system is burdened. The stomach is so stuffed that it cannot mix the digestive juices properly with the food. The surplus food that is put into the stomach makes it hard for your system to do its work.

Surplus food calls too much blood to the stomach, causing the arms and legs to chill quickly. Unpleasant symptoms are felt and your ‘living machinery’ becomes thoroughly exhausted. The stomach is saying: “Give me rest.” Some call this ‘all-gone’ feeling ‘hunger’, but it is caused by the overworked condition of your digestive organs.

What does your system do with the excess? It makes desperate efforts to dispose of it, and this extra work causes a tired, weary feeling. Also the brain is clouded, thoughts are sluggish, and you fail to accomplish as much as you might have. Life and energy are called from the brain to work the mill which grinds the material you have placed in your stomach. In this we do our bodies no favors. Do you know the feeling of just wanting to lie down and sleep after a meal?

I have heard it said that the hardest exercise is pushing away from the table. Well after you have accomplished this push-away task then the next best thing to do after a meal is to go for a good brisk walk or do some light exercise outdoors.

A point to remember is: we live not on what we eat but on what we digest. Let us not be caught digging our graves with our teeth.

Author: Unknown to me

THE SIN OF BATHSHEBA (PART 4)

2 Samuel 11:2

An Address to Christian Women

By a Brother in Christ

After reading this article (Part 1 to 3 published earlier) you can hardly plead that you do not know this, and "to him that *knoweth* to do good, and doeth it not, to him it is sin" (James 4:17). If you were completely ignorant of the effects your dress might have upon a man, you might dress as you please without sin, but not otherwise. Every man is fully responsible for his own sin, but you will certainly be held in some sense responsible for another man's sin, if you provoke him to it. To Ezekiel, God said, "When I say unto the wicked , O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; *but his blood will I require at thine hand*" (Ezekiel 33:8). The wicked is fully responsible for his own sin, and shall surely die for it. But the watchman is held accountable also, merely because he failed to do what he could have done to turn the other man from sin. How much more will you be held accountable if you put stumbling blocks in another man's way, and actually provoke him to sin?

But "If I were to follow all of these instructions, I would have to buy a whole new wardrobe, and that I cannot afford". My sister, you cannot afford to sin. If you are a real Christian, you came to Christ resolving to forsake every sin, and do the whole will of God, at any cost. If you have a will to do right—you will find a way--or cry to God to provide one. You can afford to change the way you dress. You cannot afford to sin, or to provoke others to sin.

But" I am not attractive or shapely. No man is likely to be tempted by the sight of me. Therefore I may dress as I please". In the first place, you are no proper judge of what is attractive to a man. It is of course true that a shapely and beautiful woman is more likely to be a temptation to a man than a plain woman, but it is also true that a woman who is not attractive to one man will probably be to another, and even the homeliest will attract somebody. But just suppose that you are actually so ugly that no man would ever look twice at you. What about your example to other women? What about your example to babes in Christ, who have dressed improperly through all their ungodly life, and who may now be looking to you to teach them and lead them in the right way? Do you want them to look at you, and excuse their own improper dress on the basis of your example?

Finally, some women are so naive, so ignorant of the nature of men, that they suppose that because no men are actually making advances or propositions to them, they must be no temptation to any man. Let them understand that a man derives great pleasure--sinful pleasure--from *looking* at women, from looking at any and every attractive woman. Why do you suppose that men spend millions of dollars a year for pornographic *pictures*? Let the *pictures* be left out of the pornographic magazines, and see how many copies they would sell! What pleasure is there which prompt men to continually purchase at so great an expense? What pleasure can pictures afford them, except the pleasure of looking? It is looking at a woman's body, which inflames a man's passions and regales his imagination, and there is great pleasure in that looking.


Most men will freely indulge in that pleasure, with little or no restraint. They will feast their eyes upon the feminine form wherever they may find it, and this of course will include your form if you dress so as to expose and display it. Godly men will recognize that pleasure as sinful, except when it is confined to their own wife, and they will fight hard to resist the temptation and conquer the sin. But because of the extreme strength and intensity of the male passions, they find this to be a very hard battle. The spirit is willing, but in the face of strong and continual temptations, the flesh is weak. To will is present with them, but sometimes how to perform they find not. In spite of all their determination and praying and striving, they may find their eyes seemingly involuntarily drawn to the sight of a beautiful and shapely woman, and a moment's involuntary sight may be enough to take the heart away. A man who has gained some mastery over this kind of temptation may easily resist the initial onslaught, but constant exposure to such allurements may weaken and break down even the strongest. Therefore we are told to "*flee* youthful lusts"(II Tim. 2:22) to flee from the very presence of such temptations. But whither shall we flee in this wicked world? Must we flee from the very congregation of God in order to keep our hearts pure? Shame! Shame! If we cannot find a safe asylum there!


To conclude: there is nothing at all evil or wrong about your physical beauty. It is the creation of God, and is, like all that He has created, "very good". It was designed by God for a specific purpose: the woman was made "for the man"(1 Cor. 11:9). The perfectly obvious design of your beauty is to ravish and satisfy the heart of a man but *a* man, not of every man. If God has joined you to that one man, then by all means give that beauty to him with all your heart, and say to him, "make hast my beloved, and be thou like to a roe or to a young hart upon the mountains of spices" (Song of Solomon 8:14). Let him be, as God commands him, satisfied with you at all times, and always ravished with your love (Proverbs 5:19) . Thus satisfied, he will be the less susceptible to the beauty of charms of other women. Thus used, the beauty of your body will glorify the God who gave it to you, and serve the man for who it was given. But if you put it on display and prostitute it to the gaze of the whole world, you only glorify yourself and serve the devil.


Postscript. If you are as most women are, much of the material in this article may be new and strange to you. You may not be able to understand it, and may be reluctant to believe it. Some of the woman who have read the manuscript can scarcely be persuaded to believe that the male passions are as I have represented them, but the *men* to whom I have submitted it, have fully endorsed it. One of them (a godly man, and a preacher) said, "I wish I had about 2 million copies". I beg you therefore to *believe* these things, though you may not be able to understand them. Secondly, I beg you not to be content with a single reading of this paper, but rather to study it thoroughly several times through, so that you may fully grasp and remember all that it says. Then, by all means, act upon what it teaches you. And finally, do everything in your power to teach all these things to your sisters in Christ. In doing so you will very much oblige,



Your Brother in Christ.

Thursday, 9 February 2012

Living by example

In the presence of children in the home it is very important that you walk the talk. It is of no use to profess to believe something and then go on and act differently. Children will always hear the language of actions better than the word. They will easily copy what you do or how you present yourself. Some of this may be done consciously but the greater part will be done unconsciously.

Have you ever noticed that when you grow up you train yourself in various areas of life, of course taking a cue from that which is around you. For example, you may decide that you do not want to be like your mom with regards to the way she shouts when she sends out commands, or the way she is so exacting about household chores. With that in mind you grow up and have your own family. Somewhere along the line you hear yourself sounding like your mother – how she shouts, how she is so exacting when it comes to chores. This is because of your exposure to your mom. You learnt all those traits subconsciously and when opportunity strikes, you displayed them. This is why we have to be careful when we around our little ones. We do not want them to pick up harmful traits but to pick up that which will be beneficial for them.

My nephew (2 years old) was operating his ‘laptop’ and apparently was having a bit of some difficulty getting by. The mother came in to help but he didn’t seem to need any help and so he said to his mom, “Mommy, don’t do that, don’t do that mommy. You are being naughty. Naughty, naughty mommy.” Apparently that is how his mother reprimands him whenever he does something wrong. This clearly shows that even in their early years; whatever we expose our children to will play a great part in shaping their lives.

Children love to imitate, and they will do it unfortunately. They do not have to learn the art but it just comes naturally. It will be wise to live exemplary lives so that when they imitate they are instilling in themselves valuable lessons. Lessons that we will not regret but lessons that they will even be thankful for later in life. Never do what you do not want to see in your child. Live by example and other factors held constant, you will be a happy parent.   

THE SIN OF BATHSHEBA (PART 3)

2 Samuel 11:2

An Address to Christian Women

By a Brother in Christ

Enough of specific instructions; we must next answer some objections.
First: "What right has this fellow to prescribe all of these legalistic rules for women?" I answer, if we lived without sin in the Garden of Eden, you could dress just as you please, or not dress at all, and hurt no one by it. But in this world you cannot, and if you do, you will only be contributing to swell the tide of sin. I write for godly women, who want to do what is right, but who are not likely to know *how* without some instruction from a man. I seek only to give you some instruction, which only a man can give, concerning the effects your dress will have on the men who see you. And I suppose that truly godly women will be happy to receive such instruction. It is usually the worldly, who are not willing to do right at any cost, and who raise the cry of legalism.
.

But "This is a small matter, and not worthy of so much ado". We ought to be occupied with the weightier matters of the heart, and not make such a fuss over little outward things". This may be an outward thing, but it is not a little one. Can you read Matthew 5:28-29, and yet contend that this is a small matter? But suppose it is a little matter: can you therefore lightly pass over it, or ignore it? Not so, for "he that is faithful in that which is least is faithful also in much, and he that is unjust in the least is unjust also in much". (Luke 16:10) The Lord does not rebuke the Jews for attending to the small matters, but only because they did so to the neglect of the weightier matters. "These (the weightier matters) ye ought to have done, and *not to leave the other* (the small matters) undone." (Luke 11:42)


But, "Any man who views women so must be perverted". Yes: be it known to you that men are perverted. All men; we are sinners. Our pristine purity is lost, and our hearts are natural and strongly inclined to sin, and especially the sin of lust. Sin *easily* besets us. (Heb.12:1) But understand, though all men are perverted from their original purity, and though the *passions* of all men (except those who are perverted in a worse way) are alike in this matter, I would not want to leave you with the impression that the practices of all men are alike, or with feelings of uneasiness in the presence of men. If you but *dress right* and *act right*, and associate with the right kind of men, in the right kind of situations, there will be little occasion for you to be uneasy or uncomfortable. But there will be plenty of occasion for you to be *careful*, even in the presence of the best men. Why? Because though the godly "have crucified the flesh with the affections and lusts"(Gal.5:24), have renounced the unlawful indulgence of those desires yet the desires themselves remain. It is in the godly that "the flesh lusteth against the Spirit" (vs. 17).

Men may strive hard to mortify those passions, but it is a matter of plain historical fact, attested also by virtually universal experience, that the most sincere and diligent endeavors to mortify those passions are usually not very successful. The most of men, even the best of men, are likely to be overcome by those passions. It was a man of God who was overcome by the allurement of Bathsheba. And since those passions are usually not to be subdued by mortification, God himself prescribes a more effectual method, which is *satisfaction*. "It is better to marry than to burn"(1 Cor. 7:9) "To avoid fornication, let every man have his own wife, and let every woman have her own husband" (vs.2) He advises further, that being married, we could in moderation, indulge in the satisfaction of those passions, "that Satan tempt you not for your incontinency" (vs. 5). "Incontinency" is lack of self-control. It is, in plain English, the lack of ability to control those passions. And Paul, writing by inspiration of the Holy Ghost, simply *assumes* that even the godly are likely to be *incontinent*" when it comes to the matter of sexual desire. And history and experience unite to prove that many of the godliest of men--including men who are godly and *married* have a very hard struggle against the unlawful indulgence of those passions, in look or in thought.


Why is this? I believe it is most often to be accounted for in the fact that their passions have never been laid to rest by the satisfaction which marriage is designed to give them. Their own marriage, for whatever reason, is not what a marriage is designed to be. Mere physical gratification can never satisfy the heart of a man (any more than it can the heart of a woman).For a man to be fully satisfied, and his passions fixed upon an object, and so be laid to rest, he must be "ravished always with LOVE" (Prov. 5:19).And yet if you go through life with your eyes open, you must be well aware that this ravishing love is the very thing, which is missing in many marriages among both the godly and ungodly. Some have been led to marry without ever possessing that kind of love in the first place. Others had it when they married, but from various causes have lost it. Now whether you wish to pity such persons, or blame them, or both, the fact will still remain that there are many marriages, which fall short of providing that ravishing romantic fulfillment which will satisfy a man's passions and lay them to rest. And it is another fact that a man who finds himself in such a position, however he may have gotten there, will have a very bitter struggle to try to subdue those passions, which are still longing for fulfillment, but cannot obtain it.


Proverbs 5:19 says, “Let her breasts satisfy thee at all times; and be thou always ravished with her love." There are two kinds of satisfaction spoken of here, the one "by her breasts" and the other "by her love". The former is obviously *physical*, the latter is, for lack of a better term, *emotional*. The first engages the body; the second engages the soul. Every *normal* man's sexual desires embrace both of these things. (And so, by the way, do every normal woman's. The physical desires may often predominate in men, while the emotional may predominate in women; but neither man nor woman can be satisfied without the fulfillment of both). No man's passions are ever satisfied and laid to rest until he possesses *both* of these things together, in the same woman. You know very well that the most ravishing love on earth will never satisfy a man until he actually possesses the object of his affections in physical lovemaking. But it is equally true that physical gratification alone, without a deep and delightful romantic love, will ever satisfy a man either. He must have both together. If he lacks one or the other (or both), he will find his passions still persistently longing for fulfillment - in spite of all his endeavors to subdue them. And those desires are easily excited by the sight of the feminine form.


The battle is a hard one, and a man who is very strong spiritually, but who lacks the fulfillment of those desires, may in fact fare worse in the struggle than a much weaker man who has found the fulfillment which every man craves. David, we know, was a man of God, and throughout the Old Testament histories, he is held up as a standard of godliness by which all of his successors are judged. But the fact that he took many wives is a pretty sure indicator that he never found that *complete satisfaction in ONE*, which every man craves, and which is the strength of every man who possesses it. Therefore his desires still burned, and David was weak.


To return to the original question: whether men are "perverted" or not is really beside the point. How far his desires are normal and right, or how far they are the result of his sinfulness, may be difficult to determine. But what difference does it make? You must deal with the facts as they are, not as you wish they were. The real facts are: many men do not possess the ravishing romantic fulfillment, which they cannot help but crave, and they are therefore weak, and easily tempted by the sight of the feminine form.


Suppose that *some* men are so strong, or so fully satisfied in their own marriage, that you could not tempt them if you would, what then? The fact remains that *many* men are weak and unsatisfied and burning. With the strong you need not concern yourself, but you are bound by duty (as you *ought* to be moved by *love*) to "bear the weaknesses of the weak" yes, even of the weakest and not to put stumbling blocks in their way. (Rom.15:1) But "If a man looks on me to lust, that is his sin, not mine”. Nay--"Now walkest thou not charitably. Destroy not him with thy meat [or thy *dress*] for whom Christ died...It is good neither to eat flesh, nor drink wine, *nor any thing which thy brother stumbleth or is offended and made weak* ". (Rom. 14:15 & 21) David was made weak, David was made to stumble, by Bath-Sheba's careless exposure of herself, and your display of your feminine beauty will have the same effect upon your brethren.


…to be continued…

Wednesday, 8 February 2012

THE SIN OF BATHSHEBA (Part 2)

2 Samuel 11:2

An Address to Christian Women

By a Brother in Christ

*Short dresses*
You need no one to tell you that these are wrong. The whole world knows they are provocative to a man's eyes. But women who profess godliness, women who ought to know better, will simply follow the current fashions of the world, long or short, without any reference to what is *right*. Others will quibble about how short is too short. Rather than making very sure their dresses are plenty long, they will make them as short as they dare, while still persuading themselves they are long enough. You may stand at attention in front of your mirror, and persuade yourself that your too-short dress reveals nothing, but only let you sit down, only let you bend over, only let you get in or out of a car, and what a spectacle of nudity you present. And whether you design it or not, and whether you like it or not, those nude legs and thighs of yours are provocation to lust in the eyes of men.


For the same reason you ought to have nothing to do with those skirts which are slit half-way up the sides. Who cannot see the design of such a fashion is to expose your thighs to view? Or is it to enable you to walk? So much the worse if it is. If your skirt is so tight, that you cannot walk without cutting the sides, by all means throw it away, and get something with a little more material. We shall have more to say about *tight* clothing later on.


Do you ask how long your dresses out to be? See that your legs are well covered below the knee, front and back, while you are bending over and sitting down, and you will be safe enough. But be careful here: it is not enough that your legs should be covered only from the vantage point of your own eyeballs. When you bend over or sit down, the *front* of your dress will be naturally hang lower, so as to cover more of your legs, but the *back* will be drawn up so as to cover less.


Very often I have seen women sit down and carefully arrange the front of their skirt so as to cover the topside of their thighs from their own view, while leaving the sides and undersides of their thighs completely exposed to the view of anyone sitting across from them. And this will be unavoidable if your dresses are so short that they only cover you down to the knees while you are standing erect. If you would be safe, your dresses should cover you well below the knee *in all postures*.


*Low necklines*
Again, the whole world knows very well that these are a great temptation to the eyes of a man. And if you are a godly woman, no doubt you would never dream of purposely wearing a neckline too low. But you may be doing it nevertheless, through thoughtlessness or ignorance. It is not only low necklines which offend, but also *large* or *loose* ones. You stand erect in front of your mirror wearing a large or loose neckline, and think it perfectly modest. But only bend over a little, so that the material of your blouse falls away from your body, and immediately the most provocative and tempting part of your anatomy is exposed to the view of any man who happens to be standing in front of you.


The same is true, of course, when you dress with the top two or three of your buttons of your blouse unbuttoned. This *looks* provocative - even if nothing were actually exposed by it. This *looks* seductive. It looks to a man as though you must *design* to expose yourself and tantalize his passions. What else can he think? For what other purpose could you leave two or three buttons of your blouse unbuttoned? Do you say it is for comfort? Because you cannot bear a tight, choking collar? I believe you could *learn* to bear it - as the men of the world do in order to display their stylish neckties.


But waive that. It may be legitimate to leave your blouse open at the neck for comfort's sake, and it may even be modest (depending upon the garment), provided you unbutton *one button only*. There can be no possible reason or excuse for leaving two or three buttons open. It will not add to your comfort. It is simply following a wicked fashion of a wicked world. Your collar will no more choke you with one button open than it will with three. One button open will always be a great plenty for comfort's sake, and with some blouses it will be too much. If you can leave your top button open, yet not expose your breasts when you bend over and the material of your blouse falls away from your bosom, very well.


This may depend upon the nature of the blouse, as well as the size of your bust. But if there is any danger of exposing yourself, you had better button all your buttons. You might set the top button down an inch or so, and make another buttonhole for it, and thus provide for both comfort and modesty. You can scarcely be too careful here, for there is no part of a woman's body so alluring to a man as her breasts, and when a man sees a woman with the top two or three of her buttons open, he will probably conclude it is her intention to tempt and tantalize men. Is this the impression you wish to give? If not, button your buttons, snap your snaps, and zip your zippers. And if you happen to bend over a little in front of a man, and he sees your breasts actually exposed because of your large, loose, low, or open necklines, unless he is a very rare man, he *will* be tantalized by the sight, whatever you may think or intend.

Therefore you cannot do as the rest of the world does. Let your neckline be high enough and small enough to in fact be a neckline, and not a chest or shoulder line, and you will be safe. Note well: this means if the neck hole of your garment is large enough to slip over your head, it is probably too large. Your necklines should be of the sort that you can *close up* with buttons or snaps after you put the garment on.


*Sleeveless Blouses*
Sleeveless blouses always reveal too much. Little as you may be able to understand it, your underarms, and the parts of your chest or back which immediately adjoin them, are very attractive to a man; and a sleeveless blouse cannot help but display these parts. You must also bear in mind that others will see you at all angles and in all positions, and the armholes of a sleeveless blouse will often allow a man to see inside of the blouse, especially when your arms are uplifted or outstretched, thus displaying part of your chest, and probably some of your breast. The same is true of a short sleeved blouse which has very large or loose sleeves. This may be perfectly modest as long as you keep your elbows at your sides, but as soon as you raise your arms, you create an opening through which a man may see inside your blouse, and this is a great snare to his heart.


Remember you are a woman, and cannot see yourself as a man sees you. I am a man, and know what it is to be tempted by such sights. And if only the weakest of your brethren might be tempted by your sleeveless or loose-sleeve blouses, ought you not deny yourself a little of comfort or of fashion, and conceal your body a little better for his good?


*Sheer clothing*
It ought to be unnecessary to say anything about clothing, which is so light or sheer that a man may see through it. The obvious and undeniable purpose of such clothing is to thwart the purpose of clothing, and expose your body rather than covering it. This you cannot help but realize. Everyone else knows it also, and when a man sees you thus attired, what can he think but that is your *intention* to display your body in his sight? And yet are so low the standards in the church today that it is not uncommon to see Christian women wearing see-through clothing. If you have been guilty of this, your first business is to repent to reject anything which is obviously and purposely sheer. You ought to be careful also not to wear any material which is so light or so thin that it may be seen through when you are in direct light, such as in front of a window. Finally, reject any material of a very coarse weave: wear *clothing*, not *netting*.


*Tight clothing*
Dress which explicitly reveals your *form* is as bad as that which reveals your nakedness. The whole world knows that such dress is provocative notoriously and proverbially so and when a man sees a woman dressed in tight clothing that reveals and displays every curve of her form his passions will certainly be excited by the sight--perhaps not so quickly or strongly as they would be by the sight of your naked form, but excited nonetheless. The world calls tight clothing "revealing", which is exactly what it is and as such it is an obvious violation of the purpose of God in clothing you. Every woman who professes godliness, therefore, ought religiously to refuse every form of dress which reveals and displays her figure.


Specifically, you should avoid sweater, sweat shirts, tee shirts, and anything made of knit, stretchy, or soft, clinging material, unless perhaps the fit is *very loose*. *Woven material*, with some stiffness and body to it, will conceal your form much better. This is of the utmost importance, especially for a woman who is large in the bust. There is no sight on earth which will surely attract a man's eyes, and so quickly inflame his passions, as the sight of a woman's breasts-- whether they are actually exposed, or their form displayed by tight or clinging clothing. This is a fact which the world knows very well.


Twenty-five years ago the world was singing a popular song about the pleasure of seeing a woman in a sweater and a tight skirt. Now the natures of man and woman have not changed in twenty-five years. When a man looks at you he should see your clothing, and not the shape and form of everything which is inside it. Sweaters, tee shirts, and knit blouses in their very nature cling to your body and reveal and display the shape and form of it. And you must take a man's word for it that the *shape and form* of a woman's body, even though it is covered with clothing, will draw his eyes, inflame his passions, or arouse his imagination, just about as quickly and surely as the sight of her actual skin.


I do not say it is impossible for a woman to wear a sweater or knit shirt which is not too revealing. What I do say is that the sweaters and knit tops which American women usually wear are almost always too tight. They might do better if they would wear their sweaters several sizes larger than they usually do. A woman who is very small in the bust may fairly easily wear sweaters which are loose enough to conceal her form, but the larger her breasts are, the more difficult this will become. A woman who is large in the bust had best avoid knit clothing altogether. She will have a hard enough time of it to conceal her form without wearing sweaters. I cannot emphasize this too much, or insist upon it too strongly. A woman especially a woman who is large in the bust must understand and must take a man's word for it, that the sight of her bust may take away a man's heart in a moment. If she would please her God and help her brother in this fight against sin, she must dress in such a way as to hide and conceal the form of her breasts. She must therefore wear *loose-fitting* blouses of woven (not stretchy or knit) material. If she wishes to wear a sweater for warmth, she can easily wear a loose cotton blouse *over* (not under it), and be warmer yet.


True this would not be *stylish*, but no matter about that. I am writing for godly women, who would rather please God than the world. Understand also that you will accomplish little by exchanging tight sweaters for tight blouses. A blouse of woven material in its very nature will conceal your form better than a sweater, but it may still be provocative enough if it is too tight. You ladies who are overweight often offend in this, by wearing the same clothes you would if you were twenty or thirty pounds lighter. And it is nothing but foolish pride, which keeps you from wearing a larger size.


Your blouse should never be stretched tight across your bosom, but should have enough slack in the fit that when a man looks at you he sees the blouse, and not the form of what is inside of it. For this reason you should also learn to avoid provocative positions and postures. By this I mean any position which makes your bust prominent, or stretches your clothing tight over it--such as standing with your hands on your hips and your elbows thrown back, or yawning and stretching with your back arched. You should likewise refuse dresses with what is called and "empress waistline" which girds the garment around your body immediately below the bust, instead of at the waist. The unavoidable effect of this is to prominently display your bust.


Again I tell you, I am a man, and know very well what it is to be tempted by such sights and it may take only a moment's involuntary sight to turn a man's heart into the wrong channels.


*Slacks*
Here we have come to a bone of contention which divides churches, families, and friends. The background is this: historically in our culture, the men have worn pants, and the women dresses. This is an undisputed fact, which is embodied in the proverbial expression that a wife who runs the house "wears the pants in the family". The "women's liberation movement", which is more than a century old, has sought to put the pants on all the women, figuratively speaking. It has sought to "liberate" the woman from her God appointed place of subjection to the man, and to give her "equal rights" to do whatever the man may do.


The spirit of this movement has also put upon the woman's body the man's clothing namely slacks. And the church has followed the world in so doing. Many of the older and stricter men of God, less influenced by the world themselves, take a strong stand against women wearing pants. Slacks, they say, are men's clothing, and (on the basis of Deut. 22:5) it is an abomination for a woman to wear them. The younger set, most of whom have grown up wearing slacks themselves, and who probably know nothing of the historical background of the question, can see no point in the stand which their elders take, and so regard it as narrow-minded and petty. "The slacks which I wear", they say, "were made for women and are not men's clothing".


On the one side it may be urged that God made neither slacks for Adam, nor a dress for Eve, but coats for both of them. Yet Deut. 22:5 certainly assumes that the same clothing is not to be worn by both men and women, and it is also certain that historically in our country the slacks have been the men's clothing. Or it may be urged that the culture has changed, so that slacks are now acceptable clothing for women also. Yet when we consider the sinister forces which have wrought to change this culture, we may plead that the change is in no way recognized by God, but is an abomination to Him. I say no more than this, for it is outside the purpose of this article to settle this controversy. I do not ask here, is it wrong in the *eyes of God* to wear slacks? I ask, what effect are her slacks likely to have on the *eyes of men*? And first, in their very nature, slacks are apt to reveal and display your form.


Women contend for *modest* slacks, but who wears them? In the very nature of the case, it is difficult to make a pair of modest slacks (especially for a woman who has a full figure), and as a matter of fact, it is an extremely rare thing to see a woman in slacks which are not too tight. Why is this? Why may men wear slacks which fit loosely, while the slacks of women must cling to every inch of their thighs and hips and buttocks and crotch? Verily it is because the god of this world who inspires these styles, and he knows his business only too well. He knows only too well that it is a snare to a man's heart to have displayed before his eyes the form of a woman's thighs and buttocks and crotch.


Your crotch your "private part” you ought to by all means keep carefully concealed at all times, and there is nothing that will do it so well as a *dress*. A *loose-fitting* skirt or dress, *provided it is not too short*, is also the best possible clothing with which to conceal all of the tempting parts of the anatomy which reside between your waist and your knees. But some women suppose that because their slacks are not skintight, they are therefore modest. Well, now, suppose that your slacks are loose enough that they leave a little space between the material and your skin. Still they basically display the form of your legs and thighs and buttocks. This is the nature of the garment and can hardly be avoided. And further, as soon as you bend over, or sit and squat, those "modest" slacks of yours will be stretched just as tight over parts of your form as the skintight slacks which other women wear.


So unless you are so thin that you have no form with which to attract a man, or so fat that your form will only disgust him (and *you* are no competent judge of this), you had best leave slacks alone. Though you may not be able to understand it (for the sight of a man will probably not affect you in the same way), it is the *sight* of the *form* which will arouse a man's passions. What a man's touch is to a woman, the *sight* of a woman is to a man. This is plain enough in the Bible account of David and Bath-Sheba, and every honest man will tell you the same thing. You must believe it on the word of a man, though you may not be able to understand it. The *sight* of the *form* of your thighs and buttocks and crotch will tempt the heart of a man, and it is the nature of slacks to display the form of those parts.


Some, who believe it is wrong for a woman to wear slacks, but who wish to accommodate their ladies for more masculine type activities, recommend the wearing of culottes, which are a sort of a cross between a skirt and slacks. Our only question concerning them is, are they modest or immodest? They may be either, depending upon several things. If they are fashioned so as to look like a loose-fitting skirt, or are long enough, they may be as modest as a skirt. Unfortunately, many of them more nearly resemble slacks, or even shorts, than a skirt. If yours are long enough and loose enough to keep you covered and concealed in all postures, they may be as acceptable as a modest skirt.

…to be continued…

Tuesday, 7 February 2012

Surviving the death of a loved one

The worst enemy of humankind is death. It does not select but affects all alike. Death takes away babies from the mother’s arms; mothers are snatched away as they deliver ‘helpless’ babies into this world; toddlers oblivious to any bad thing are taken as well; parents with four children under their care are not spared; the groom on his way to the marriage alter; the ‘just-graduated young man – death is no respecter of persons. In this day and age so many of us, if not all, have experienced this painful and dreadful working of death. It is how we handle it that makes the difference and impacts on the quality of life to follow.

There are widows that are making it in life better than those that are married, orphans that are succeeding without parents, aged parents who lost their children but are still healthy and going strong. When a loved one dies, it should not be viewed as the end of the world but rather as the beginning of a new way of life without that particular loved one. It can be difficult to adjust but the reality is that life has to go on without the one you loved so dearly.

Crying and mourning will help us release the pain but will not bring back the deceased. You will go through the grieving process but after that you have to get up and move on ahead with life. Some people actually feel guilty when this pain subsides or when somewhere along the line they find themselves smiling. They feel they as though they have betrayed the deceased should they move on with life. You need to release yourself from such ties. Even in marriage we vow ‘till death do us part;” do not feel guilty if you find love and remarry after the death of your spouse.

To help you come to terms with death, you can turn to the Bible. Jesus tells us He will send a ‘Comforter’ to help us bear the pain. Go to Him and surrender yourself. Tell Him what you are going through and He will help you carry the burden.

When I lost my baby, I found encouragement in knowing that the Lord regards this death as sleeping (John 11:11-14); and when He comes again, when “in the twinkling of an eye, at the last trump: for the trumpet shall sound and the dead shall be raised incorruptible (including my baby), and we shall be changed. For this corruptible must put on incorruption; and this mortal must put on immortality, then shall be brought to pass the saying that is written, ‘Death is swallowed up in victory.’ O death, where is thy sting? O grave, where is thy victory?” 1 Corinthians 15:52-55. I find encouragement that we shall surely meet and live a life where there is no death and no pain. I just have to avail myself for this blessed life for it is only available to those who believe in Jesus. John 3:16

My friend, as painful as it is, find encouragement in knowing that God cares for you even in you unique situation of life and one day we will be reunited with our beloved ones who have died.

God bless you.

THE SIN OF BATHSHEBA (PART 1)

2 Samuel 11:2

An Address to Christian Women

By a Brother in Christ

We hear a great deal about the sin of David, but seldom does anyone mention the sin of Bathsheba. And it is true enough that David's sin was very great and Bathsheba's very small. David's sin was deliberate and presumptuous; Bathsheba's only a sin of ignorance. David committed adultery and murder; Bathsheba only carelessly and designedly exposed herself before David's eyes. We have no doubt that David's sin was great and Bathsheba's small. Yet it remains a fact that Bathsheba's little sin was the *cause * of David's great sin. Her little sin of ignorance, her little thoughtless and careless exposure of herself, was the spark that kindled a great devouring flame. "Behold how great a matter a little fire kindleth!" On the one side, only a little carelessness--only a little thoughtless, unintentional exposure of herself before the eyes of David. But on the other side, adultery and guilt of conscience; murder and the loss of a husband, besides the death in battle of other innocent men; great occasion for the enemies of the Lord to blaspheme; the shame of an illegitimate pregnancy, and the death of the child; the uprising and death of Absalom; the defiling of David's wives in the sight of all Israel, the sword never departing from David's house (II Samuel 12:11-18).


Again I say, "Behold how great a matter a little fire kindleth!" None of this great evil would ever have taken place if Bathsheba had only been careful not to display her body in the sight of a man. Observe: she neither designed nor foresaw any of this evil, yet she was the occasion of it all. She did not display herself *purposely* or *wantonly*: she did it only *ignorantly* and *thoughtlessly*. Yet the results of her little sin of ignorance were just the same as if it had been purposeful wantonness. Now the reason for my writing all of the above is this: there are many Christian women today who are guilty of the same carelessness as Bathsheba was. Godly women, who would recoil with horror from the very thought of wantonly displaying their bodies, do nevertheless carelessly and thoughtlessly display themselves habitually, by the manner in which they dress. I do not write to accuse them of intentional wantonness. I believe they are as innocent of that as Bathsheba was. But neither can I altogether excuse them from blame in the matter.


The whole world is well aware that certain kinds of feminine dress are provocative and tempting to the eyes and heart of a man--and are Christian women alone altogether naïve and ignorant? This can hardly be; and yet I do not write to blame you, but to instruct you--to provoke you to love and good works, to make you thoughtful where you have been thoughtless before, to make you careful for the spiritual welfare of the weakest of your brethren, where you were careless about it before, to make you wise where before you were simple.

The first thing that must be understood is that nakedness before the eyes of others is wrong. It is wrong in a man, and it is wrong in a woman. When Adam and Eve sinned, "God made coats of skins, and clothed them". The sole reason for his clothing them was to cover their nakedness, as the Genesis account makes plain. Observe, he clothed them with *coats*. They were already wearing aprons, which probably covered as much as, or more than, much of the clothing that is worn today. Yet, in spite of their aprons, they were still naked in their own eyes and God's. And God did not clothe them with shorts, or swimming suits, or tank tops, or "halter" tops, or anything of the sort--not with jackets, either, but with coats, long coats, or *robes* as the word might be properly translated.


Observe further, he "clothed *them*" with coats. He did not clothe Eve with a coat, and Adam with a pair of shorts. He clothed them *both* with *coats*--whence we may assuredly gather that nakedness is just as wrong in a man as it is in a woman. But if it is equally wrong for a man to expose his nakedness as it is for a woman, it is not equally dangerous, for the passions of women are not so easily or thoroughly aroused by the sight of a man's body - and many women affirm that the sight does not arouse them at all. A man may therefore (though he ought not to) go three-fourths naked, and not do so much damage by it. But when a woman exposes herself only a little, she becomes a fiery dart to tempt the heart of every man who sees her. Like it or not, this is the plain fact. And because this is a fact, you are not at liberty to dress any way you please.


"What? Know ye not your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For you are bought with a price: therefore glorify God in your body as well as in your spirit”. (I Cor. 6:19-20) But if you dress in such a way as to expose your body, or parts of it, to the lustful gaze of every man who chooses to look at you, you certainly do not glorify God in your body. And if you fear God and love your neighbor, you *dare* not dress so. You dare not use the temple of the Holy Ghost as an instrument of unrighteousness to allure the eyes and tempt the hearts and tantalize the passions of men.


Many men are wicked and will lust after you in spite of anything you can do to prevent it. They have "eyes full of adultery and that cannot cease from sin" (II Pet. 2:14). Should you therefore help them to sin? Should you put further temptation in their way? Will God excuse you if you do? Other men, godly men, are not wicked, but only weak. David was not wicked. He was a man after God's own heart. But in the presence of an unclothed woman, he was weak--and it would be a rare man who was not. Brethren in Christ are not wicked, but they may be weak. And the devil does all he can do to weaken them further. They are forced to live in a world where they are continually bombarded with sights which are designed by the enemy of their souls to weaken their morals and destroy their purity of heart.


And must Christian women help the devil do his work? Must they make themselves a temptation to their brethren even in the congregation of God? Oh, that you could understand the fierce and bitter conflict in the souls of your brethren, when you arouse their desires by the careless display of your feminine beauty. Oh, that you could hear their pleadings with God for help and deliverance from the power of these temptations. Oh that you could see their tears of shame and repentance when the temptation has overcome them, and they have sinned with eyes and heart and mind. Never again would you plead for your right to dress as you please.



The fact is you have no such right. You have no right to destroy by your careless dress the brother for whom Christ died. You are bought with a price, and you are not your own. You are duty-bound to glorify God in your body - to clothe that body, not as you will, but as God wills. And a little of real love for the souls of your brethren would remove forever from your heart the desire to dress as you please. For, "We then that are strong ought to bear with the Infirmities [that is, weaknesses] of the weak, and *not to please ourselves*. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself, but as it is written, “the reproaches of them that reproached thee fell upon me ". (Rom. 15:1-3)


Christ was willing to deny himself all the glories of heaven, and bear all the reproaches of the ungodly for your sake, in order to save your soul, and will you plead for your right to please yourself in your dress? Can you not deny yourself a little of comfort to save another man's soul? Can you not bear a little reproach for being "old-fashioned" or "out of style", in order to help your brother in his battle against sin?


You may think I'm making too much of too little. You may suppose the case is not as serious as I have represented it to be. But consider: you are a woman, and cannot experience the passions of a man. You have your own passions, but they are not the same as a man's. They are (generally speaking) not as strong as a man's. Neither are they so easily excited or inflamed as a man's. Nor are they excited in the same manner as a man's. If you would understand the workings of a man's passions towards a woman, you must take a man's word for it. You cannot experience it yourself. And the plain fact is, a man's passions are easily excited by the *sight*of woman's body, as was plainly the case with David and Bath-Sheba, when he beheld her washing herself.


Most men, 'tis true, will be better able to resist your allurement than David did Bath-Sheba's. They will not go so far as to seduce or rape you. But how do you know that they can resist the thought and desire of it? How do you know they do not sin with their eyes and heart and imagination? There is great pleasure to a man in merely looking and lusting, even though he goes no farther. You know very well the Bible says, "Whosoever *looketh* on a woman to *lust* after her, hath committed adultery already with her in his heart"(Matt 5:28), and will you say that this is not a serious matter? It is serious, for it is *sin*, and sin is serious. Sin blights and deforms and ruins and destroys and damns. And if you would know just *how* serious a matter this is, you need only read the next verse, which says, "If thy right eye offend thee, pluck it out and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body be cast into hell". Here is probably the most solemn statement in the Bible concerning the seriousness of sin, and it is spoken with reference to the very sin, which you may so lightly and thoughtlessly occasion by your careless dress.


This is not a light matter and you dare not treat it lightly. At this point, you may say, "Amen: all true, but I do not need to hear it, for *I* dress modestly". Are you quite sure of it? If you follow the practices and fashions of this age, you assuredly do not dress modestly, for modesty is ignored by many of them, and purposely thrown to the wind by many others. And it may be that you, being a woman, and not able to see yourself through a man's eyes, are unable to perceive that which may really be tempting and provocative in your own dress. God would have you to be "as wise as serpents and harmless as doves" (Matt 10:16).


But if you unthinkingly dress as the rest of the world does, you are assuredly neither wise nor harmless. Not wise, for however ignorant and innocent you may be, you are following a system of fashion which is designed by wicked men and devils to break down and destroy the morals of men. Not harmless, for however little you may intend it, you thus make yourself a fiery dart in the hands of the wicked one to tempt every man who sees you. You will pardon my plain speaking then, if I give you some specific instructions in order to make you *wise*. That being said, I have confidence that the godliness of your own heart will make you *harmless*.


As said before, the obvious design of God in making clothes for Adam and Eve was to cover their nakedness, and any clothing which fails to do so cannot be right. Bare backs, bare midriffs, bare legs and thighs, are *wrong* wrong in the sight of that God who clothed Adam and Eve with coats to cover their bare bodies. Shorts, halter tops, swimming suits, and anything and everything else which intentionally leave you partially nude, have no place in the dress of a woman professing godliness. Whatever the rest of the world may do, *you* are bound to do *right*. And whatever the rest of the *church* may do, you are bound to do right.


The things, which I just mentioned, are so obvious and so flagrant a violation of the purpose of God in clothing you, that there ought not to be a moment's question as to what is right. But (alas) the standards of the church are sunk so low in our day that there are actually Christians and preachers who will defend such things. They will actually defend what is called "mixed bathing"--that is, men and women freely mixing together in almost a state of nudity. Have they no shame? Have they no sense? I do not believe they will defend such things when they stand before the judgment seat of Christ. If they have no shame now, they will have some then. Meanwhile, we will say no more about forms of dress which so obviously thwart the purpose of God. Let us turn our thoughts to some things which, while less flagrant, nevertheless violate the evident purpose of clothing.

…to be continued…