Sex outside marriage is sex without commitment. Such casual relationships destroy the integrity of the person by reducing him or her to an object to be used for personal gratification. Some who feel hurt and used after sexual encounters may withdraw altogether from sexual activity for fear of being used again or may decide to use their bodies selfishly, without regard to the feeling of others. Either way, our sexuality is distorted because we have destroyed the possibility of using it to relate genuinely and intimately toward the one we love. Sex cannot be used as a means for fun with one partner at one time and as a way to express genuine love and commitment with another partner at another time. Those who become accustomed to a variety of sexual partners will find it difficult, if not impossible, to express through sex their total commitment and final intimacy with their marital partners.
Engaged couples will probably deny the charge that when they sleep together they are not expressing genuine commitment to one another. But if they were fully and finally committed to each other, they would be married. Engagement is the preparation for marriage, but it is not marriage. Until the wedding vows are taken, the possibility of breaking up a relationship exists.
If a couple has had intercourse together, they have compromised their relationship. Any subsequent break up will leave permanent emotional scars. It is only when we are willing to become one, not only verbally but also legally by assuming responsibility for our partners, that we can seal our relationships through sexual intercourse. In this setting, sex fittingly expresses the ultimate commitment and the final intimacy.
Nowhere has Christian morality come under greater attack than in the whole area of sex outside marriage. The Biblical condemnation of illicit sexual acts has become for many a license for sexual experimentation. The popular acceptance of sexual permissiveness is evidenced by the introduction and use of “softer terms.” Fornication, for example, is referred to as “premarital sex” with the accent on the “pre” rather than on the “marital.” Adultery is now called “extra-marital sex,” implying an additional experience like some extra-professional activities. Homosexuality has gradually been softened from serious perversion through “deviation” to “gay variation.” Pornographic literature and films are now available to “mature audiences” or “adults.”
More and more, Christians are giving in to the specious argument that “love makes it right.” If a man and a woman are deeply and genuinely in love, it is claimed, they have the right to express their love through sexual union without marriage. Some contend that pre-marital sex releases people from their inhibitions and moral hangups, giving them a sense of emotional freedom. The truth of the matter is that pre-marital sex adds emotional pressure because it reduces sexual love to a purely physical level without the total commitment of two married people.
Source : THE BIBLICAL VIEW OF SEX by Samuele Bacchiocchi, Ph. D. Professor of Theology, Andrews University
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